She is also localised, being said to come from the village from Belsare, near Jejuri. A gondhal is performed along with the tali bharne. A palakhi palanquin procession of Khandoba and Mhalsa’s images is carried from the Gad-kot temple to the Karha river, where the images are ritually bathed. Mhalsa is described as jealous and a good cook; Banai is erotic, resolute, but does not even know to cook. Mhalsa represents “culture” and Banai “nature”. India Maharasthra ; Medium: The cult possibly was spread by Lingayat, Jain and other merchants, associated with Mailara-Khandoba, to other parts of the Deccan.
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Another theory identifies Kartikeya Skanda with Khandoba. The boon is that he be present in every shrine of Khandoba, that human-kind is bettered and that he be given an offering of goat flesh. The eleven principal centres of worship of Khandoba or jagrut kshetraswhere the deity is to be called awake or “jagrut”, are recognized; six of them ihandoba Maharashtra and the rest in northern Karnataka.
Archived from the original on Finally, the dog of Khandoba swallows all the blood. When Banai grew up, it was predicted that she would get her match at Jejuri. Throughout his development, Mailara is looked upon as a lower manifestation of Ishvara God by Lingayat and Maharashtrian bhakti saints. Then, five persons lift the taliplace it repeatedly on the pot thrice, saying “Elkot” or “Khande rayaca Elkot”. The worship of Khandoba had received royal patronage by Ibrahim IIwhich consisted of the reinstatement of the annual jatra and the right of pilgrims to perform rituals at the Naldurg temple.
Mhalsa was born as the daughter of a rich merchant in Newase called Tirmarsheth. Stanley describes Khandoba as “a moon god, who has become a sun god”, emphasizing on how the moon imagery of Shiva transforms into the solar iconography of Khandoba in the Malhari Mahatmya. Chakradhara remarks, ‘by the end of the Kali Yugatemples of Vishnu and Shiva will be destroyed, but those of Mailara will stay’.
Initially exaulted by an incarnation of Shiva, Mailara was denouned by Basavathe founder of the Shiva-worshipping Lingayat sect — who would later promote the deity. Banai was found by Dhangar shepherd, when she was abandoned on earth by an angry Indra. To avoid the quarrels of his wives, Khandoba gave the upper half of the hill to Mhalsa and the lower half to Banai.
Khandoba’s images are often dressed as a Maratha Sardar or a Muslim pathan. Retrieved from ” https: The name “Khandoba” comes from the words “khadga” swordthe weapon used by Khandoba to kill the demons, and “ba” father.
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She is visited by him at “Davna Mal” field of southernwooda herb said gor be dear to Khandoba. Then the coconut in the tali is broken and mixed with sugar or jaggery and given to friends and relatives.
Mhalsa is piercing a demon’s chest with a spear, while a dog is biting his thigh and the horse is hitting his head.
Angered by the demon’s request, Khandoba decapitates him, and his head falls at the temple stairs where it was trampled by the devotees feet. The legend further describes how two Lingas gd at Prempuri, the place where the demons were killed.
An annual festival marking this event is celebrated in Pali every Paush Pournima.
Hegadi Pradhan, the minister and brother-in-law of Khandoba and brother of Lingavat Vani Mhalsa,  the faithful dog that helps Khandoba kill the demons, the horse given by Mani and the demon brothers are considered avatars of VishnuKrishnaNandi and the demons Madhu-Kaitabha respectively.
The name “Mallari” or “Malhari” is split as “Malla” and “ari” enemythus meaning “enemy of the demon Malla”. For six days a fast is observed. She is recognised as a Muslim by the Muslims. The cult of Khandoba has linkages with Hindu and Jain traditions, and also assimilates all communities irrespective of casteincluding Muslims.
चित्रदालन | Jejuri Khandoba जेजुरी
There are over temples dedicated to Khandoba in the Deccan. Khandoba also fell in her love.
Dhere and Sontheimer suggests that the Sanskrit Mahatmya was composed around — AD, mostly by a Deshastha Brahminto whom Khandoba is the family deity. Another variant is “Khanderao”, where the suffix “rao” king is used. The legend tell of the demon Malla and his younger brother Mani, who had gained the boon of invincibility from Brahmacreating chaos on the earth and harassing the sages. This page was last edited on 9 Marchat Five Indian English Poets: The idol of Mhalsa is placed khandova Khandoba in the main shrine at top of the hill at Jejuri.